성리학의 한국적 수용과 전개 > 시리즈/기획도서

대한철학회 학술총서 동양철학 분야의 제1권인 이 책의 주제는 ‘성리학의 한국적 수용과 전개’라는 제목을 통해서 짐작할 수 있듯이, 중국의 성리학이 우리나라에 어떤 과정을 통해 수용되었고, 그렇게 수용된 것이 우리의 내부에서 어떻게 정착되어 발전되었는지, 그리고 그것이 시대적 변화 속에서 어떻게 변모되었는지에 관한 것이다. 한국 사회에 가장 큰 영향력을 행사한 사상은 단연 유가 사상, 특히 그중에서도 성리학이라고 할 수 있다. 조선을 건국한 사대부들이 성리학적 사유를 근간으로 하여 조선을 수립하였고, 성리학적 이념을 바탕으로 조선을 이상적인 국가로 만들고자 했다는 사실을 통해서 이를 확인할 수 있다. 이렇듯 고려 말에 우리 땅으로 들어온 성리학은 600년이 넘는 시간 동안 우리에게 매우 강한 영향력을 행사해왔다.

우리 선조들은 성리학적 질서 속에서 태어나 성장하였으며, 성리학적 텍스트를 읽고 공부하면서 성리학적 이상사회를 만들고자 노력했으며, 성리학적 예법에 따라 생을 마감했다. 이렇듯 성리학은 우리 선조들의 삶과 분리될 수 없을 만큼 깊이 연관되어 있다. 그러므로 성리학적 사유를 이해하지 못하고서는 우리 전통 사회의 온전한 모습과 그 속에 담긴 특성을 이해할 수 없다. 그런데 과거에 대해 정확히 이해하지 못한다면, 현재 발생하는 문제에 대한 정확한 원인 규명이 불가능하고, 현재 발생하는 문제를 적절하게 해결하지 못한다면 더 나은 미래를 기대하기 어렵다. 이러한 이유에서 우리의 전통 사상인 성리학적 사유에 대한 탐구는 반드시 필요하다.

목차

총서 간행사 ······················································································································3

편집자 서문 ······················································································································5

제1부❘성리학의 수용

제1장 성리학의 한국적 수용과 그 특징 ·························································25

1. 성리학이란 무엇인가? ················································································25

2. 성리학의 한국적 전개 ················································································27

3. 수용기의 한국 성리학 특성 ·······································································37

4. 한국 성리학의 가로읽기와 세로읽기 ·························································46

제2장 대구권 성리학의 정착 과정에 관한 연구 ············································49

1. 서론 ············································································································49

2. 대구권 성리학의 초기 정착과정과 그 배경 ··············································51

3. 대구권 초기 성리학계의 인물들 ································································57

4. 결론 ············································································································87

제3장 호남권 성리학의 전개 양상과 그 의의 ················································91

1. 서론 ············································································································91

2. 호남유학의 형성과 전개 ············································································95

3. 호남유학의 특징적 면모 ··········································································104

4. 호남유학의 의의 ······················································································115

5. 결론 ··········································································································118

제2부❘성리학의 한국적 전개 1(14세기~16세기)

제4장 권근의 역학 사상 ·················································································123

1. 서론 ··········································································································123

2. 권근 역학의 연원 ····················································································125

3. 권근과 오징의 주역 경문 해석의 문제 ··············································131

4. 권근과 오징의 역학 사상의 관련성 ························································137

5. 권근 역학의 역학사적 지위 ····································································142

제5장 이항의 성리 사상 ·················································································145

1. 서론 ··········································································································145

2. 사단칠정론 ·······························································································147

3. 심선동설(心先動說) ··················································································151

4. 인심도심설 ·······························································································157

5. 결론 ··········································································································174

제6장 이황 우주론의 정체성에 대한 비판적 연구 ······································179

1. 서론 ··········································································································179

2. 리의 동정에 내재된 난점: 상제(上帝)로부터 리로 ·································182

3. 리의 두 얼굴: ‘일리’(一理)와 ‘분수리’(分殊理) ······································190

4. 리생기설(理生氣說): 리의 근원성 주장 ··················································197

5. 리동설(理動說): 리의 주재성 주장 ·························································204

6. 결론 ··········································································································213

제7장 정지운과 조선유학 ················································································217

1. 서론 ··········································································································217

2. 정지운의 생애 ··························································································218

3. ｢천명도해｣의 내용 ··················································································220

4. 결론 ··········································································································234

제8장 이이의 기발리승일도설에 담긴 은유 ·················································239

1. 서론 ··········································································································239

2. 선행연구로부터 ························································································240

3. 성리학적 개념혼성: 창백한 켄타우로스의 등장 ·····································243

4. 혼성 세계의 이웃들: 이이, 베르히만, 피카소 ········································246

5. 리의 은유적 의미: 이상화된 사회적 질서 ··············································255

6. 결론 ··········································································································260

제9장 장현광의 도일원론(道一元論) ·······························································263

1. 서론 ··········································································································263

2. 경위(經緯)의 논리 ····················································································265

3. 결론 ··········································································································279

제3부❘성리학의 한국적 전개 2(17세기~18세기)

제10장 이현일의 성리 사상 ·············································································285

1. 서론 ··········································································································285

2. 율곡 존재론 비판 ····················································································287

3. 율곡 도덕론 비판 ····················································································294

4. 결론 ··········································································································302

제11장 윤증의 실천적 학문관과 현실 인식 ···················································305

1. 문제제기 ···································································································305

2. 실천적 학문관: 입지와 무실 ···································································307

3. 실심과 실학 ·····························································································309

4. 현실인식과 무실학 ···················································································312

5. 실사 의식과 예 의식 ···············································································318

6. 실공과 애민정신 ······················································································322

제12장 이익과 신후담의 사단칠정론 ······························································325

1. 서론: 사단칠정과 중절 ············································································325

2. 퇴계와 고봉의 논쟁에서 중절 ·································································328

3. 사단칠정과 공사(公私) ·············································································332

4. 중절과 공감 ·····························································································336

5. 공칠정과 중절의 분리 ·············································································342

6. 결론 ··········································································································348

제13장 최흥원과 18세기 대구지역 성리학 ····················································351

1. 서론: 영남학파와 대구지역 ·····································································351

2. 18세기 영남지역 성리학계의 동향 ·························································353

3. 최흥원의 성리학적 사유와 실천 수양론 ·················································356

4. 최흥원 문인들의 사상과 삶의 지향성 ····················································368

5. 결론 ··········································································································377

제4부❘성리학에 대한 실학적 도전

제14장 실학사상의 본질과 근대적 인식 ·························································383

1. 서론 ··········································································································383

2. 실학사상의 형성과 그 개념 ····································································385

3. 실학사상의 본질 ······················································································388

4. 실학사상의 발전적 특징 ··········································································395

5. 결론 ··········································································································402

제15장 박제가의 실학정신과 개혁사상 ···························································405

1. 서론 ··········································································································405

2. 시대상황 ···································································································407

3. 실학정신 ···································································································410

4. 개혁사상 ···································································································418

5. 결론 ··········································································································435

제16장 정약용의 새로운 도덕 이론 ································································437

1. 서론: 도덕의 위기, 실천의 위기 ····························································437

2. 주희의 도덕 이론 ····················································································438

3. 18세기 조선성리학의 심학적 경향 ·························································444

4. 다산 정약용의 도덕 이론 ········································································445

5. 결론 ··········································································································458

제17장 최한기의 측인학 연구 ··········································································461

1. 서론 ··········································································································461

2. 지인(知人), 상인(相人), 그리고 측인(測人) ············································464

3. 측인의 주체 ·····························································································470

4. 측인의 대상 ·····························································································474

5. 측인의 사회적 의의 ·················································································483

6. 결론 ··········································································································487

출전 ······························································································································490

저자소개

김상현 (경북대)

경북대학교 철학과를 졸업하고 같은 학교 대학원에서 동양철학(유가철학)을 전공하여 철학박사 학위를 받았다. 울산대학교 철학과 객원교수를 지냈으며, 현재 경북대학교 철학과 강사로 재직 중이다. 학문적 관심 분야는 유가철학, 성리학, 조선 사회정치사상 방면이다. 『사회정치철학』(한울아카데미, 2004), 『논리 그리고 비판적 사고』(도서출판 글고운, 2019) 등의 (공)저ㆍ역서가 있고, 「퇴계의 향약 분석을 통한 조선시대 자치조직 연구」(『대동철학』 제93집, 2020) 등 여러 편의 논문이 있다.

공동 저자

장윤수 (대구교대)

임종진 (경북대)

박학래 (군산대)

이기훈 (한국국학진흥원)

정대환 (전북대)

김상현 (경북대)

이향준 (전남대)

유명종 (원광대)

이동희 (계명대)

송인창 (대전대)

홍성민 (한국외대)

오종일 (전주대)

김길환 (충남대)

문석윤 (경희대)

이영찬 (계명대)

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